Nature produces the most fascinating forms of life. We are normally aware of the animal, insect and plant kingdoms, with which we meet and interact in our daily lives and are perceptible to the senses; other creatures are too microscopically small for us to see with the naked eye, these are bacteria, germs, etc. Other life forms that are not found too often are the transitions between the plant and animal kingdoms: “plant-like” animals and “animal-like” plants. Zoologically, they exist as microbes and are also found in abundance on a larger scale in the oceans and seas, such as polyps, sea anemones, starfish, etc.
Hidden in the tropical jungles of South America and Asia are many species of plants with unusual animal characteristics and mobile powers not possessed by less evolved plants. We know some of the most cultivated types such as the “Venus flytrap” and the Mimosa.
In the recesses of the rainforests and rainforests of Kalimantan (Borneo) of the Indonesian archipelago, there exists a strange type of grass that the local Dayak natives of the Kubu and Kaharingan tribes call “Bulu Perindu”, or “longing-inducing hair”. .” It is not known whether botanists have classified this herb and given it a Latin name, even despite its popularity among Indonesian occultists. Strands of bamboo fiber are sometimes found in the hollow of bamboo stems. bamboo connected at the base and top, and this is called “Bamboo Perindu”, not to be confused with Bulu Perindu. In appearance, Bulu Perindu grass resembles a black strand or thread. It has a wide base and tapers at its other end, it can be golden brown.
The Bulu Perindu herb possesses strange qualities: for one thing, they wriggle and move when placed in the palm of the hand or when hot ashes are sprinkled all over them. They are obviously sensitive to heat; however, cold water is also capable of reviving them. Soak them in water for a few seconds and then place them on a clean, flat surface and watch them squirm like a bunch of worms.
The shamans of Kalimantan use the Bulu Perindu herb as an essential ingredient in their potions and love rituals. They would dip an herb or two into their love oils and empower them with certain occult charging techniques and mantras. Touches of the oil, here and there, on the person itself are enough to fascinate the beholder. A drop of the oil on the tips of our fingers before we shake hands could cause a strong subliminal impression on others, potentially drawing them towards us. The opposite sex is especially attracted to the user of Bulu Perindu oil. If the liquid comes into contact with someone through touch, someone we deeply desire to attract, and if this is done in conjunction with the appropriate ritual behind it, it could cause them to constantly have us in their thoughts and make them miss us. or yearn terribly when we are absent from their presence, hence the name “Bulu Perindu”, the hair that causes yearning. The herb when worn as an amulet, or the oil applied to the body also has the virtue of increasing charisma and attracting luck. Some occultists claim that it also has the power to conjure up psychic attacks and disturbances from evil spirits.
One of the rituals to attract someone specific with the use of the Bulu Perindu herb is as follows:
Soak the herb in a glass of water for a few seconds and then place it on a clean sheet of paper. When you stop moving, put the herb in your wallet or bag. While the herb is submerged in the water, recite the pouring of Al-Fateha 1x:
“Bismillaahir-rohmaanir-rohiim. “Al-hamdulillahi rabbil ‘aalamiin, ar-rahmaani ar-rahiim Maaliki yaumid diin, Iyyaka na’budu wa iyyaaka nasta ‘iin. Ihdinash Shiraathal Mustaqiim. Shiraathal Ladziina an’amta alaihim. Ghairil Maghduubi Alaihim Walaadh Dhaaliin. Amin”.
Then continue with the following affirmation while visualizing the person you want to attract:
“My soul is one with yours N… We are united on the spiritual levels and we will be united on the physical as well. So be it!” 33x
Close the ritual with the pouring of Al-Fateha once more.
Why do the hidden virtues of the herb produce such arousals and reactions in others? We know that the power of smell works on both a conscious and subconscious level. Bulu Perindu may contain pheromones, one of the reasons the herb produces such strange instinctive reactions in people. Pheromones are described as an exotic group of hormones that trigger sexual responses in animals.
Once we did an experiment: two bottles of aromatic oil were prepared. One plain, the other with submerged Bulu Perindu grass. After a period of about a month, we put a few drops of the oil with the herb in a container of water, and the oil in the water reacted with ceaseless movement. The oil without the grass showed little movement on the surface of the water. Many questions arose from this, but without sufficient experimentation and qualified training we refrained from reaching a satisfactory conclusion. On the more pragmatic and commercial side of the question, what would happen if the molecular compounds of the chemicals in the herb were isolated and applied in cosmetics? Wouldn’t this cause a revolution in the industry because of the magnetic effects it provides?
The stories surrounding Bulu Perindu are puzzling. The herb is said to come from a certain haunted mountain called Mt. Bondang in the “Puruk Cahu” region in the upper reaches of the Barito River, Central Kalimantan (the herb has also been discovered in East Kalimantan). According to a myth, whoever goes to this region resists or even forgets to return to civilization. The reason is because of the joy and happiness that the region instills in one. Being too focused on their ecstatic state, many are said to have died due to forgetting to eat and drink. The region is likely to be a point of power, one of the points on a ley line that produces disorientation in the mind as a secondary effect. This is supported by the locals who consider the area to be filled with extraordinary magical power. According to them, the power induces hallucinations and a strong uncontrollable attraction to the area. Those lucky enough to escape its grasp are met with a strong longing to return. Many daring explorers among the native Dayak have found themselves possessed by the spirits of the area.
Natural objects such as grass, bamboo slips, dirt, etc. found in the area are believed to be imbued with the same power and qualities as the region itself and are used by occult practitioners in their “ilmu pelet”. or “magical art of attraction”.
Mount Bondang is believed to be haunted by powerful elementals, nature spirits, and other unseen beings from the forests. It is said that if one cuts a piece of bamboo from this area, cries of pain can be heard coming from the dryad of the tree (bamboos are actually the tallest grass in the world), as the cries are said to be heard. of the mandrake while the root is harvested. The existence of indwelling spirits in plants and trees sheds new light on the experimentation of certain horticulturists on the sensitivity of plants.
The acquisition of these natural objects, such as the Bulu Perindu herb, is not an easy task (attempts to cultivate the Bulu Perindu herb outside its native territory have currently been unsuccessful), as the mountain is quite inaccessible, steep and high. Most of the natives will not go there due to the risks mentioned above. One of the creatures capable of traveling from one side of the mountain to the other are the falcons, and if we were to come across a falcon’s nest that I observed to have been built in the same place (a short flight distance from magical territory) for seven consecutive years, we can be sure that its home is made up of the Bulu Perindu herb. To verify this, the nest is submerged in the Barito River, and if any grass from the nest were to float upriver towards the mountain, it would be the Bulu Perindu grass from Mount Bondang that seeks to return to its place of origin, as if there were a magnetic attraction or etheric between the two.
Removing the Bulu Perindu herb from the island of Kalimantan/Borneo is another problem in itself, as it is believed that removing something sacred from the territory of spiritual beings causes catastrophes in some way during the return journey. However, occult practitioners have found ways to overcome this. One of their methods is to place the herb in a white bag which is in turn placed inside a fruit. The fruit itself is placed in a larger fruit, like a Chinese puzzle, and this is believed to be enough to keep any disgruntled spirits away from the smell.
The local Dayaks of Kalimantan regard the acquisition of Bulu Perindu as a blessing, even if it is just an herb or two. To them, while the herb may seem insignificant, the power they possess is immense and it is this power that they praise and harness to improve their lives in some way.
Copyright © 2006 Luxamore
